Tawaaf

It is the second act of Umrah, and its truth is the rotation around the Kaaba seven times from the black stone to the end of each step, so that the left side turns towards the Kaaba, and Hajj pilgrimage, pilgrimage and individual pilgrimage and Umrah alone, Tawaafan, It is a ritual that invalidates Hajj and 'Umrah by deliberately leaving it. The second tawaaf, which is the tawaaf of women, is not berakha even though it is obligatory.

In order for your tawaaf to be true, you must know in advance the conditions of tawaaf and its duties.

Here are the details of each in order:

Conditions of Tawaf:

1 - Intention, meaning the meaning of the proximity to God from this tawaaf, and if he wants to pronounce it, let him say: "I circumnavigate the house seven cycles of Umrah to enjoy the argument of Islam to be close to God Almighty.

2 - Purity of the events, smaller and larger, that is to be free from events that require washing, such as janabah and menstruation, and be on the light.

3 - Purification of the body and dress from impurity, except what is excluded from them in prayer.

4- The male should be circumcised.

5- Cover of 'awrah, and it is stipulated in the bowser that what is required in the curtain is in prayer.

The duties of tawaaf:

1 - Getting started in the tawaaf with the black stone and closing it in every step.

2 - Make the left side towards the Kaaba, the state of the cruise.

3 - Making the stone of Ismail peace be upon him in the tawaaf.

4 - The fact that the tawaaf between the Kaaba and the shrine of Abraham peace be upon him comes in detail.

5 - The fact that all the parts of the Kaaba on the walls, even includes the basis of the Kaaba, or Shazroan (113), and it is OK to receive the house when the raft or receipt of its pillars.

6 - The tawaaf should be seven full runs, not more than that and no less than that, and there is nothing wrong with some spontaneous increase that is not intended by the tawaaf before starting the stone and after finishing it.

7 - The proverb between the seven tawafs, to come by some of them without separating them.

Here is now, Haj al-Karim, a summary of the provisions of tawaaf:

1 - Whoever deliberately forsakes the Umrah and Hajj until the time of his arrival is over, and he must return the Umrah or Hajj, because the tawaaf is one of the pillars of Hajj and 'Umrah.

2 - Whoever forgets the tawaaf must come to him whenever he remembers that and does not invalidate his Hajj or his Umrah, even if he remembers that after returning to his homeland, then he must make up the tawaaf by returning himself to Mecca if it is easier for him to do Hajj. To command those who roam him.

3 - It is not necessary to be precise in starting with the black stone and concluding with it, as well as in making the left side towards the Kaaba, but it is enough to understand the custom, but invalidate the tawaaf if it starts from a corner other than the corner of the black stone and ends with it, In the direction of the Kaaba and the face and face to the Kaaba most of the time.

4 - It is valid to perform tawaaf, even if it is permissible.

5 - It is permissible to do tawaaf behind the shrine of Ibraaheem (peace be upon him) when it is crowded, and the precaution is that there should be tawaaf between the maqam and the house and within the limits of the distance from the other parties.

6 - If the tawaaf is cut for an excuse such as sickness or ablution, for example, or menstruation for a woman, then the tawaaf must be completed at the height of the excuse if he has completed four tawafs or more.

7 - If the time for obligatory prayer is in the tawaaf, it is acceptable to perform tawaaf, and to perform the obligatory prayer, then to perform the tawaaf, even if it is in the first stages.

8- It is mustahabb for men to receive the black stone and kiss it and raise the hands with it by praying, as it is desirable to kiss the hand after receiving it.

9 - It is mustahabb in the case of tawaaf, hakwa, and remembrance of Allaah, and prayer for Muhammad and his family, and the du'aa ', especially on the Prophet (peace and blessings of Allaah be upon him).

10 - Tawaaf is recommended 360 times during the period of the ablution in Makkah, or tawaaf ten times each day and night, or as much as possible, and the sooner the better.

11 - It is haraam to speak during tawaaf except by mentioning Allaah and praying.

12. The obligatory tawaaf should not be interrupted except for necessity or need.

13 - If the tawaaf was intentionally cut off, but returned to it before the traditional loyalists were affected and before it came against the tawaaf, he returned from the place where the tawaaf was cut and his tawaaf was correct. The previous rounds are considered invalid if it is not more than half, but if he reaches it, the precaution requires completing the tawaaf and returning it again.